Read aloud in “Ayya Anandabodhi & Matty Weingast’s Dharma Talks at Insight Meditation South Bay – Silicon Valley” In the Pali text, this is a conversation between Puṇṇikā and a Brahmin. Norman 236. “I am a water-carrier; even in the cold weather I have always gone down to the water, terrified by fear of punishment… Continue reading 12.1 Puṇṇikā Therī (236-251)
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11.1 Uppalavaṇṇā Therī (224-235)
Read aloud in New Books Network Podcast Read aloud in “Ayya Anandabodhi & Matty Weingast’s Dharma Talks at Insight Meditation South Bay – Silicon Valley” Norman 224. The two of us, mother and daughter, were co-wives; I experienced religious excitement, amazing, hair-raising. 225. Woe upon sensual pleasures, impure, evil-smelling, with many troubles, wherein we, mother… Continue reading 11.1 Uppalavaṇṇā Therī (224-235)
09.1 Vaḍḍha’s mother (204-212)
Read aloud in the New Book Network Podcast. Weingast’s title is “Vaddha’s Mother ~ A Mother’s Mother” Norman 204. “May you not have, Vaḍḍha, craving for the world at any time. Child, do not share in pain again and again. 205. “The sages dwell happily indeed, Vaḍḍha, free from lust, with doubts cut off, become… Continue reading 09.1 Vaḍḍha’s mother (204-212)
15.1 Isidāsī Therī (400-447)
Norman 400. In the city named after a flower, Pataliputta, in the best part of the earth, there were two bhikkhunīs, members of the Sakya clan, possessed of good qualities. 401. One of them was called Isidāsī; the second was called Bodhi. Both possessed virtue, delighted in meditation and study, and had great learning. They… Continue reading 15.1 Isidāsī Therī (400-447)
16.1 Sumedhā Therī (448-512)
Norman 448. In the city of Mantāvatī there was Sumedhā, a daughter of King Koñca’s chief queen; she was converted by those who comply with the teaching. 449. Virtuous, a brilliant speaker, having great learning, trained in the Buddha’s teaching, going up to her mother and father she said, “Listen, both of you. 450. “I… Continue reading 16.1 Sumedhā Therī (448-512)
13.3 Cāpā Therī (291-311)
This set of verses is a conversation. It may be easier to follow in Ven. Gnanananda’s translation where the speakers are noted. See below. In Weingast’s version they seem to be all spoken by the bhikkhuni. Norman 291. “Formerly I carried an ascetic’s staff; now I am a deer-hunter; because of craving I have not… Continue reading 13.3 Cāpā Therī (291-311)
13.2 Rohiṇī Therī (271-290)
Weingast’s poem available at BCBS website. Norman 271. “Lady, you fell asleep saying ‘Ascetics’; you wake up saying ‘Ascetics’; you praise only ascetics; assuredly you will be an ascetic. 272. “You bestow much food and drink upon ascetics; Rohini, now I ask you: Why are ascetics dear to you ‘? 273. “Not dutiful, lazy, living… Continue reading 13.2 Rohiṇī Therī (271-290)
10.1 Kisāgotamī Therī (213-223)
Norman 213. The state of having noble friends has been praised by the sage with reference to the world; if he resorted to noble friends, even a fool would be wise. 214. Good men are to be resorted to; in this way the wisdom of those who resort to them increases. Resorting to good men… Continue reading 10.1 Kisāgotamī Therī (213-223)
06.8 Vijayā (169-174)
Read aloud in “Ayya Anandabodhi & Matty Weingast’s Dharma Talks at Insight Meditation South Bay – Silicon Valley” Read aloud in “Pamela Weiss Hosts Matty Weingast” Norman 169. Four or five times I went forth from my cell, not having obtained peace of mind, my mind being unsubmissive. 170. I approached a bhikkhuni, honoured her,… Continue reading 06.8 Vijayā (169-174)
06.6: Mahā Pajāpatī Gotamī (157-162)
Norman 157. Buddha, hero, homage to you, best of all creatures, who released me and many other people from pain. 158. All pain is known; craving as the cause is dried up; the noble eightfold way has been developed; I have attained cessation. 159. Formerly I was mother, son, father, brother, and grandmother; not having… Continue reading 06.6: Mahā Pajāpatī Gotamī (157-162)